Skip to main content

The Future of Philippine Democracy (Part 2) - A Political Forum

 


The Social Ethics Society and Cor Jesu College will hold a Political Forum on The Future of Philippine Democracy (Part 2) on February 25, 2022, from 2 to 5PM via Zoom. The speakers are Migs Mansueto (MSU-IIT), Dr. Ruby Suazo (University of San Carlos), Danilo Agustin (KU Leuven), and Dr. Christopher Ryan Maboloc (Ateneo de Davao University). It will be hosted by Dr. Rogelio Bayod (Cor Jesu College). Menelito Mansueto Jr. (MSU-IIT) will give the Opening Remarks. The speakers are expected to provide a broad perspective on Philippine democracy and the 2022 presidential elections. Such includes the role of the Church in Philippine society and politics, the reality of populism and radicalism, a Ricoeurian analysis of the state, and the nature of the power of the office of the president since the time of the Philippine Commonwealth and how it influences the politics in the country. To register for this online event, please send an email to Dr. Rogelio Bayod at roger.bayod@gmail.com. 

Popular posts from this blog

Thomas Pogge to mentor AdDU prof in ASAP Global Justice Fellowship at Yale

Professor Thomas Pogge of Yale University will be the mentor of Dr. Christopher Ryan Maboloc in the ASAP Global Justice Program Fellowship at Yale University. Prof. Pogge is the author of World Poverty and Human Rights. Dr. Maboloc will write his research on structural issues in Muslim Mindanao using the perspectives of Iris Marion Young and Thomas Pogge.  ASAP is an acronym for Academics Stand Against Poverty. According to its website, it utilizes "scholarship to influence policy and public attitudes to poverty. Established in 2010, (ASAP) is a non-partisan, independent global organization aiming to eradicate severe poverty worldwide." It is based in New Haven, Connecticut. It is under the Global Justice Program at Yale.  Fourteen scholars around the world were chosen for the ASAP Program. Pogge is the most prominent scholar on global justice. He proposed the global difference principle as a critique to John Rawls's A Theory of Justice. Rawls was Pogge's adviser at H

Ethics in Contemporary Philippine Society released

ETHICS IN CONTEMPORARY PHILIPPINE SOCIETY. Edited by CRB Maboloc, PhD, Foreword by Darryl Macer, PhD, with an introduction by Daniel Mishori, PhD. WORD FROM GLOBAL SCHOLARS “This book is a timely contribution to practical ethics. It deals with challenging moral problems like environmental hazards and climate change, justice, democracy and violence, and relates these burning issues to the present state of the Filipino society. At the same time the book is firmly anchored in moral theory. It is written in a clear and accessible style and serves as an excellent educational resource.” Dr. Göran Collste Professor Emeritus of Applied Ethics Linköping University, Sweden “This is a highly original approach to teaching applied ethics. Focusing as it does on issues that are part of the lives of the students and written by local scholars, it cannot help but be engaging. I very much enjoyed reading it and am sure that the students will gain not just theoretical ethical knowledge

Doing Philosophy in the Philippines: My take

First, a distinction must be made between Filipino philosophy and Filipinos doing philosophy. It's not the case that to be a Filipino philosopher, one must be writing Filipino philosophy. A Filipino scholar can be considered a philosopher even if what he or she writes is about Kant or Hegel. What Filipino philosophy means is another matter. For now, I prefer that we simply do philosophy or that we philosophize.  We must also distinguish philosophizing in terms of its formal character and in terms of what ordinary folks do. To me, the manner that I was raised by my father elicited so many questions in my mind and I believe that many among us who are into the business of thinking, also experience the same, e.g. whether you are loved, what's the meaning of life, or if there is really a god.  Of course, there's nothing original about those questions. But the point is, I just want to emphasize, not all get to ask about those things because perhaps life for other people is comfor